Shifting Divine Moral Values in the Novel Rahwana Putih by Sri Teddy Rusdy
DOI:
https://doi.org/10.17507/jltr.1403.20Keywords:
deconstruction, philosophy, postmodern, moralAbstract
The shift in moral values occurred in the postmodern era as a result of the meeting of various moral values in various different cultures. The virtual world seems to play a role in shifting the values of society into a new value system. The study of deconstruction in the research of Rahwana Putih 's Novel provides a new view of values relating to divine moral values, which are related to Javanese philosophy, especially the world of wayang. Javanese philosophy, a teaching that is well expressed in Sastrajendra Hayuningrat Pangruwating Diyu, is found in Rahwana Putih explaining the shift in values that is different from the epic Ramayana, as well as in the novel Anak Bajang Mengiring Angin. The results of the study resulted in four things related to the shift in divine moral values, namely 1) destiny, 2) darkness, 3) authenticity, and 4) perfection of life. By using the study of deconstruction, the meanings and perspectives of these different divine moral values can be revealed. The difference in perspective is very important to understand so that people understand the importance of critical thinking in understanding plurality so as to create an attitude of tolerance.
References
Bagozzi, R. P., Sekerka, L. E., Hill, V., & Sguera, F. (2013). The Role of Moral Values in Instigating Morally Responsible Decisions. The Journal of Applied Behavioral Science, 49(1), 69–94. https://doi.org/10.1177/0021886312471194
Barry, P. (2014). In defense of morality: A response to a moral error theory. International Journal of Philosophical Studies, 22(1), 63–85. https://doi.org/10.1080/09672559.2013.860613
Balliu, M. (2015). The Importance of Moral Values in Human Life (A Look at the Philosophy of Hannah Arendt). International Journal of Humanities and Social Science, 5(3), 138–142.
Bertens, K. (2011). Etika [Ethics]. Jakarta: Kompas Gramedia.
Carbonell, V. (2018). Sacrifice and Relational Well-Being Sacrifice and Relational Well-Being. International Journal of Philosophical Studies, 26(3), 335–353. https://doi.org/10.1080/09672559.2018.1489642
Cawston, A., & Archer, A. (2018). Rehabilitating Self-Sacrifice: Care Ethics and the Politics of Resistance Politics of Resistance. International Journal of Philosophical Studies, 26(3), 456–477. https://doi.org/10.1080/09672559.2018.1489648
Decety, J., & Cowell, J.M. (2014). The complex relation between morality and empathy. Trends in Cognitive Sciences, 18(7), 337–339. https://doi.org/10.1016/j.tics.2014.04.008
Derrida, J. (2002). Writing and Difference. Chicago: University of Chicago Press.
Derrida, J. (2016). Of Gramatology. Baltimore & London: Johns Hopkins University Press.
Dülmer, H. (2018). The Impact of Modernization and Culture on Morality and Moral Change in Europe: From Universalism to Contextualism. The Aoyama Journal of Global Studies and Collaboration, 3, 81–107.
Goodale, M. (2016). Human values and moral exclusion. Ethics & Global Politics, 9(1), https://doi.org/10.3402/egp.v9.32957
Ibrahim, S. S. (2016). Postmodernism and the Manifestation of Deride an Deconstruction in Barthelme 's the Glass Mountain. International Journal of Language and Literature, 4(1), 286–294. https://doi.org/10.15640/ijll.v4n1a34
Kristeva, J. (1980). Desire in Language: a Semiotic Approach to Literature and Art. Columbia: Columbia University Press:
Kumar, D. S., & Gupta, S. (2017). Teaching Of Ramayana And Their Contemporary Relevance. International Journal Of English Language, Literature And Translation Studies, 4(2), 349–351.
Lipovetsky, M. (2017). Soviet “Political Unconscious” in Dmitrii A. Prigov's Poetry of the 1970s–1980s. Russian Literature, 87 – 89, 225–260. https://doi.org/10.1016/j.ruslit.2017.04.009
Platt, M., Davies, S. G., & Bennett, L. R. (2018). Contestations of Gender, Sexuality and Morality in Contemporary Indonesia. Asian Studies Review, 42(1), 1–15. https://doi.org/10.1080/10357823.2017.1409698
Rohman, S. (2012). Pengantar Metodologi Pengajaran Sastra [Introduction to Literary Teaching Methodology]. Yogyakarta: Ar-Ruzz Media.
Rusdy, S. T. (2013). Rahwana Putih. Jakarta: Yayasan Kertagama.
Shariff, A. F. (2015). Does religion increase moral behavior? Current Opinion in Psychology, 6, 108–113. https://doi.org/10.1016/j.copsyc.2015.07.009
Sharif, C. O. (2015). Gradual Shift in Treatment of the Character of “Ravan” of the Ramayana. International Journal on Studies in English Language and Literature (IJSELL), 3(5), 32–40.
Sindhunata. (2021). Anak Bajang Menggiring Angin [The Bajang Child Leads the Wind]. Jakarta: PT Gramedia Pustaka Utama.
Schlegelmilch, B. B., & Simbrunner, P. (2018). Moral licensing and moral cleansing applied to company-NGO collaborations in an online context. Journal of Business Research, June, 0–1. https://doi.org/10.1016/j.jbusres.2018.07.040
Solichin. (2011). The Begawan's Will. Jakarta: Synergy Persadatama Foundation
Solichin, Siswanto, J., Hadiprayitno, K., Sunjoyo, S., Rusdy, S. T., Suwasono, H., et al. (2016). Filsafat Wayang Sistematis [Systematic Puppet Philosophy]. Jakarta: Senawangi
Srinivasan, S. (2013). Value Education Concepts as reflected in Sri Sundara Kanda of Srimad Valmiki Ramayana. Karaikkud: Alagappa University
Subramaniam, K., Sanjaya, I. G (translator). (2006). Ramayana. Surabaya: Penerbit Paramita.
Sumodiningrat, G., & Wulandari, A. (2014). Pitutur Luhur Budaya Jawa. Yogyakarta:Narasi.
Suseno, F. M. (2005). Etika Dasar Masalah-masalah pokok Filsafat Moral [Basic Ethics Main Issues of Moral Philosophy]. Yogyakarta: Kanisius.
Tessman, L. (2018). Sacrificing Value Sacrificing Value. International Journal of Philosophical Studies, 26(3), 376–398. https://doi.org/10.1080/09672559.2018.1489644
Yana, M. H. (2010). Falsafah dan Pandangan Hidup Orang Jawa [Javanese Philosophy and Way of Life].Yogyakarta: Absolut.
Yilmaz, O., & Bahçekapili, H. G. (2015). Without God, everything is permitted ? The reciprocal inuence of religious and meta-ethical beliefs. Journal of Experimental Social Psychology, 58, 95–100. https://doi.org/10.1016/j.jesp.2015.01.003